“The first night of your first campaign (though you be but a mere peaceful campaigner) is a glorious time in your life. It is so sweet to find one’s self free from the stale civilisation of Europe! Oh my dear ally, when first you spread your carpet in the midst of these Eastern scenes, do think for a moment of those your fellow-creatures, that dwell in squares, and streets, and even (for such is the fate of many!) in actual country houses; think of the people that are “presenting their compliments,” and “requesting the honour,” and “much regretting,”—of those that are pinioned at dinner-tables; or stuck up in ballrooms, or cruelly planted in pews—ay, think of these, and so remembering how many poor devils are living in a state of utter respectability, you will glory the more in your own delightful escape.
“I am bound to confess, however, that with all its charms a mud floor (like a mercenary match) does certainly promote early rising. Long before daybreak we were up, and had breakfasted; after this there was nearly a whole tedious hour to endure whilst the horses were laden by torch-light; but this had an end, and at last we went on once more. Cloaked, and sombre, at first we made our sullen way through the darkness, with scarcely one barter of words, but soon the genial morn burst down from heaven, and stirred the blood so gladly through our veins, that the very Suridgees, with all their troubles, could now look up for an instant, and almost seem to believe in the temporary goodness of God.
“The actual movement from one place to another, in Europeanised countries, is a process so temporary—it occupies, I mean, so small a proportion of the traveller’s entire time—that his mind remains unsettled, so long as the wheels are going; he may be alive enough to external objects of interest, and to the crowding ideas which are often invited by the excitement of a changing scene, but he is still conscious of being in a provisional state, and his mind is constantly recurring to the expected end of his journey; his ordinary ways of thought have been interrupted, and before any new mental habits can be formed he is quietly fixed in his hotel. It will be otherwise with you when you journey in the East. Day after day, perhaps week after week and month after month, your foot is in the stirrup. To taste the cold breath of the earliest morn, and to lead, or follow, your bright cavalcade till sunset through forests and mountain passes, through valleys and desolate plains, all this becomes your MODE OF LIFE, and you ride, eat, drink, and curse the mosquitoes as systematically as your friends in England eat, drink, and sleep. If you are wise, you will not look upon the long period of time thus occupied in actual movement as the mere gulf dividing you from the end of your journey, but rather as one of those rare and plastic seasons of your life from which, perhaps, in after times you may love to date the moulding of your character—that is, your very identity. Once feel this, and you will soon grow happy and contented in your saddle-home. As for me and my comrade, however, in this part of our journey we often forgot Stamboul, forgot all the Ottoman Empire, and only remembered old times. We went back, loitering on the banks of Thames—not grim old Thames of ‘after life,’ that washes the Parliament Houses, and drowns despairing girls—but Thames, the ‘old Eton fellow,’ that wrestled with us in our boyhood till he taught us to be stronger than he. We bullied Keate, and scoffed at Larrey Miller, and Okes; we rode along loudly laughing, and talked to the grave Servian forest as though it were the ‘Brocas clump.'”
— excerpt from Eothen, or, Traces of Travel Brought Home from the East, by A. W. Kinglake: online text.